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Research Paper Volume 8 Issue 2 4310 - 4318 April 23, 2025

Sallekhana: Embracing Death

Lead author · Corresponding
Shireen Ali
Student at Alliance University, India
Co-author
Amith A.J.
Student at Alliance University, India
View PDF Full text DOIhttps://doij.org/10.10000/IJLMH.119421
Abstract

Jainism is one of the oldest religion that is known to the world. The founder of Jainism, Mahavira, who was the last of the twenty four tirthankaras that is the divine teachers. There are three ethical tenets of Jainism they are (i) right faith, (ii) right knowledge and (iii) right conduct. The Jains strictly believe and accept no violence. They have a very different diet as keeping in mind that no violence should be committed against animals though it may be for their eating or clothing purposes. They believe that salvation can only be attained when one has achieved all these three important tenets and to attain these tenets they regularly keep on fasting. One such kind of fasting is Sallekhana Vrata, in this Vrata one peacefully gives worldly pleasures and attachments and to give up food and water and embrace death slowly. Sallekhana has been in controversies lately believing it to be a suicide or a process of euthanasia. It was also stated that Sallekhana is violating Article 21 that is Right to life. For anyone to take vow of Sallekhana there has to be some prescribed conditions. Sallekhana holds very important and glorifying value as the Founder Mahavira had fasted for a very long time. Even Bhadrababu and Chandragupta Maurya had this ritual fasting to their death.

Type
Research Paper
Information
International Journal of Law Management and Humanities, Volume 8, Issue 2, Page 4310 - 4318
DOI: https://doij.org/10.10000/IJLMH.119421
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CC BY-NC 4.0 This is an Open Access article distributed under the terms of the Creative Commons Attribution–NonCommercial 4.0 International (CC BY-NC 4.0) (https://creativecommons.org/licenses/by-nc/4.0/), which permits remixing, adapting, and building upon the work for non-commercial use, provided the original work is properly cited.
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Copyright © IJLMH 2026
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The views and opinions expressed in this manuscript are those of the author(s) alone and do not reflect the views, policies, or position of the Journal.

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