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Research Paper Volume 9 Issue 2 4361 - 4378 May 12, 2026

From Essentially Religious to Essentiality: How Semantic Drift Reshaped Religious Freedom in India

Lead author · Corresponding
Avneesh Upadhyay
Advocate at Delhi High Court, India
Abstract

The Essential Religious Practices (ERP) doctrine has become one of the most controversial features of Indian constitutional jurisprudence on religious freedom. Developed through judicial interpretation of Articles 25 and 26 of the Constitution, the doctrine requires courts to determine whether a disputed practice constitutes an essential and integral part of a religion before granting constitutional protection. While originally intended to distinguish religious matters from secular or administrative activities, the doctrine gradually evolved into a far more intrusive inquiry into theological essentiality. This paper argues that such evolution reflects a form of semantic drift: the judicial focus shifted from asking whether a practice was “essentially religious” in character to whether it was “essential” to the religion itself. Though subtle in language, this transformation significantly altered the scope of religious liberty in India. The paper traces the historical development of the doctrine from the Shirur Mutt Case to later decisions such as the Durgah Committee Case, Sabarimala Judgment, and the Karnataka Hijab Case. It demonstrates how courts increasingly assumed the role of theological arbiters, often privileging dominant interpretations of faith while marginalising minority and evolving practices. The paper further argues that the essentiality test narrows constitutional protection by excluding claims at a preliminary stage rather than examining them through principles of dignity, equality, autonomy, and proportionality. The paper also undertakes a comparative analysis of jurisdictions such as South Africa, Kenya, Malaysia, and the United States to show that other constitutional systems generally avoid deep theological adjudication and instead prioritize sincerity, accommodation, and rights-balancing. It concludes by proposing a shift toward a rights-based framework centred on sincerity of belief and constitutional proportionality.

Type
Research Paper
Information
International Journal of Law Management and Humanities, Volume 9, Issue 2, Page 4361 - 4378
Creative Commons
CC BY-NC 4.0 This is an Open Access article distributed under the terms of the Creative Commons Attribution–NonCommercial 4.0 International (CC BY-NC 4.0) (https://creativecommons.org/licenses/by-nc/4.0/), which permits remixing, adapting, and building upon the work for non-commercial use, provided the original work is properly cited.
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Copyright © IJLMH 2026
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The views and opinions expressed in this manuscript are those of the author(s) alone and do not reflect the views, policies, or position of the Journal.

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