Views on Adultery and Homosexuality not Applicable on Army

In this comprehensive article, we will look into several aspects of homosexuality oppression across the world and we will take deeper look into the homosexuality oppression in India, particularly. This article explains the background and the present scenario of acceptance of adultery and homosexuality in military and society, as well. First, we will see how the laws in India have changed and how adultery and Homosexuality have been decriminalised by the Supreme Court of India. Then we will look at the countries that have anti-homosexuality laws and how the things have changed in the last decade. Lastly, we will see how military is affected by the New laws in India on homosexuality and adultery. Kindly note that it is based on the recent changes made by the Supreme Court of India.

Constitutional Stature of Religion Conversion in India

India, a pluralistic society and a country of religions, which are considered to be the backbone for the foundation of many traditional societies in large, the word secular has been stated in the preamble given to us by the constitution assures that there is no religion preferred in a particular state, and hence all religions enjoys the equal protection in the constitution. The term RELIGION has no consensus in its definition, etymologically the word religion is the amalgamation of the two latin phrases re meaning back and ‘ligare’ meaning is to bind or to addressed it in a simple manner it’s a belief that helps in binding the spiritual nature of an individual to a supernatural being as it includes the gyst of responsibility and also of dependency. Religion undoubtedly has its basis in belief as well as doctrines, but any how it is fallacious to say that religion is nothing but a kind of belief or doctrine, religion been a volatile subject in our secular country in every moment whether its related to any debate or any issue relating to any cause. The emerging issue of CONVERSION which tends to convert ones particular religion to another coupled before us in this present scenario in the form of religion tolerance , which anyhow leads to conflict among many inters religious groups and followers of it, to solve this problem of conversion many states have enacted various anti-conversion laws. In the present approach , the article tries to elucidate the problem of conversion and would briefly emphasis on those laws which are in consonance with those provision stated under article 25 of the constitution of India.

The 2018 Arbitration Bill-Hits, Misses and Missed Opportunities

Alternative dispute resolution mechanisms have long been poorly implemented in India. The 2015 Amendment to the Arbitration and Conciliation Act left much to be desired. In order to redress the problems in the Indian arbitration culture and elevate India as a desirable hub for International commercial arbitration, the Parliament passed another amendment Bill in 2018. This Bill has its roots in the report of the Srikrishna Committee which was released in the preceding year. The Bill proposes key changes in the existing arbitration regime in relation to appointment of arbitrators, time period for arbitration and confidentiality of proceedings. It also suggests the creation of an independent body called the ACI to regulate the arbitration machinery in India. The Bill has so far elicited a mixed reaction from the arbitration fraternity. This is an article which analyses the various hits, misses and missed opportunities of the Bill and its potential impact on the arbitration culture in India.

Religion – Arena for Transgression

Crimes which takes place and are carried on by the people for not following the set of practices or feeling of hatred among individuals based on religion is called a Religious Crime. These crimes may also be done by observing some strange beliefs and practices. The authors have put forth the concept violence in the name of god and the concept of totalitarianism. The different crimes that take place in different countries in the name of religion are also dealt in a narrow manner by the authors in this article. The authors have also briefly discussed about the protection of rights for humans and concluded the same with ways to reduce such crimes that takes place in the name of religion.

A Socio-Legal Perspective of the Cinematograph Act, 1952

In India, the exhibition of films is governed by the Cinematograph Act, 1952. This Act, preceded by an Act of 1918, provides for the process of certification of films for public exhibition. It also provides for the licensing and regulation of cinemas. The Cinematograph Act, 1952 provides for the constitution of the Central Board of Film Certification (CBFC), consisting of a Chairman and other members for the purpose of sanctioning films for public exhibition. The number of members may range between 12 and 25. The Chairman and members are appointed by the Central Government and enjoy office at the pleasure of the Central Government. Neither do they have security of tenure, nor are qualifications for their appointment specified. Advisory panels may be established at regional centres consisting of “persons qualified in the opinion of the Central Government to judge the effect of films on the public.” This is rather a nebulous qualification. A person desiring to exhibit a film is required to make an application to the Board in the manner prescribed under the rules.

Social and Religious View after Amendment in Section 377 of I.P.C

In the recent times the Indian Society has witnessed significant changes in moral ethos and social stigma. In these series of event the recent amendment in Criminal law relating to section 377 has its own importance.
In this research project the researcher wants to analyze the importance of criminal law amendment Act 2018 on section 377 Of I.P.C.
The author further wants to analysis the impact of changes in section 377 and its effect to the criminal justice system, social ethos, morals and on Indian Society at large.