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Article Vol. 2 No. 2 (2019) PP. 183 - 193

Women and Religious Rights

Lead author · Corresponding
Ved Thakur
Gujrat National Law University, Gandhinagar, Gujarat, India
Co-author
Ishaan Paranjape
Adv. Balasaheb Apte College of Law, Mumbai, Maharashtra, India
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Abstract

Religion and human beings share an extremely important relationship with each other and this relationship have several perspectives to be considered- political, social, legal, etc. In this research paper, we are very much keen to evaluate this nexus between religion and women. Women are the most important part of human society but since time immemorial their religious rights and freedoms are curtailed indiscriminately. We have examples of wise and learned women in different religions – Gargi and Maitreyi in Hinduism, The Wise Woman of Tekoa , Abagail and others in Christianity. But these examples are very limited. In this paper we are focussing to understand about the religious rights that women got and the rights which women were deprived off in religions specifically in Buddhism, Christianity, Hinduism, Islam, Sikhism and Jainism. We are also very keen to understand about the recent Triple Talaq case (ShayaraBano v Union of India & others). The issues related to Sabrimala Case (Indian Young Lawyers Association & Ors v The State of Kerala & Ors) are also neatly explained. The Indian stance on marital rape is also highlighted in the following research paper. This research paper explains the role of Indian Judiciary with respect to religious rights of women.

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International Journal of Law Management and Humanities, Volume 2, Issue 2, Page 183 - 193
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CC BY-NC 4.0 This is an Open Access article distributed under the terms of the Creative Commons Attribution–NonCommercial 4.0 International (CC BY-NC 4.0) (https://creativecommons.org/licenses/by-nc/4.0/), which permits remixing, adapting, and building upon the work for non-commercial use, provided the original work is properly cited.
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The views and opinions expressed in this manuscript are those of the author(s) alone and do not reflect the views, policies, or position of the Journal.

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